They met more often from that day, for Joan was frankly using her two columns in the Sunday Post to propagate his aims. Carleton, to her surprise, made no objection. Nor did he seek to learn the result of his ultimatum. It looked, they thought, as if he had assumed acceptance; and was willing for Phillips to choose his own occasion. Meanwhile replies to her articles reached Joan in weekly increasing numbers. There seemed to be a wind arising, blowing towards Protection. Farm labourers, especially, appeared to be enthusiastic for its coming. From their ill-spelt, smeared epistles, one gathered that, after years of doubt and hesitation, they had—however reluctantly—arrived at the conclusion that without it there could be no hope for them. Factory workers, miners, engineers—more fluent, less apologetic—wrote as strong supporters of Phillips’s scheme; but saw clearly how upon Protection its success depended. Shopmen, clerks—only occasionally ungrammatical—felt sure that Robert Phillips, the tried friend of the poor, would insist upon the boon of Protection being no longer held back from the people. Wives and mothers claimed it as their children’s birthright. Similar views got themselves at the same time, into the correspondence columns of Carleton’s other numerous papers. Evidently Democracy had been throbbing with a passion for Protection hitherto unknown, even to itself. “Whether we accept the miraculous explanation of Christ’s birth,” continued Mr. Simson, in his best street-corner voice, “or whether, with the great French writer whose name for the moment escapes me, we regard Him merely as a man inspired, we must, I think, admit that His teaching has been of help: especially to the poor.”!

The suggestion that was forcing itself into her brain was monstrous—unthinkable. That, never possessed of any surplus vitality, and suffering from the added lassitude of illness, the woman should have become indifferent—willing to let a life that to her was full of fears and difficulties slip peacefully away from her, that was possible. But that she should exercise thought and ingenuity—that she should have reasoned the thing out and deliberately laid her plans, calculating at every point on their success; it was inconceivable. Mary lived in a tiny house behind a strip of garden. It stood in a narrow side street between two public-houses, and was covered with ivy. It had two windows above and a window and a door below. The upstairs rooms belonged to the churchwardens and were used as a storehouse for old parish registers, deemed of little value. Mary Stopperton and her bedridden husband lived in the two rooms below. Mary unlocked the door, and Joan passed in and waited. Mary lit a candle that was standing on a bracket and turned to lead the way.

The street was empty. They were pacing it slowly, up and down. “And you would have had all the trouble of cooking it,” answered the girl. “That only wants warming up.” Guests with other engagements were taking their leave. A piquante little woman, outrageously but effectively dressed—she looked like a drawing by Beardsley—drew her aside. “I’ve always wished I were a man,” she said. “It seemed to me that they had all the power. From this afternoon, I shall be proud of belonging to the governing sex.”